Mary. Christmas. Part II

An interesting read on the dual genealogies of Jesus, Matthew & Luke:

http://www.complete-bible-genealogy.com/cbgjesus.pdf

• What were the key points of Sunday's message for you?

• What was the "one thing" you took away?
• What surprised you?
• What bothered you? Why?
• Have you ever heard or come across a similar teaching or idea? Have you ever been taught something that was contradictory?
• What is/was already part of your thinking on this subject?
• What did you learn that was new to you?
• *About God?
• *About yourself?
• *About others?
• What changes of thought are necessary in light of what you learned?
• What changes of action are needed?
• How would life be different if you/we applied this teaching fully?
• What are the hindrances, and what do we do about those?
• What role can this group play to help you take steps this week and beyond?

Oh come all ye Mamzers

As we lay the foundation for where we are going in December, use this study to discuss how you and your group think of their place in the story. Everyone "likes" the Christmas story if they know it. But few of us understand that we are invited to be more than observers or merely "liker" of it. We are invited, regardless of our merit our lack thereof, to be participants. This is our story. Christmas isn't about the King being born in lowly circumstances. It is about the King being born to us, the lowest of the low, and our living our lives in response to and in participation with that fact. We sinners, rejects and heathens are the reason for the season!

• What were the key points OF Sunday's message for you?
• What was the "one thing" you took away?
• What surprised you?
• What bothered you? Why?
• Have you ever heard or come across a similar teaching or idea? Have you ever been taught something that was contradictory?
• What is/was already part of your thinking on this subject?
• What did you learn that was new to you?
• *About God?
• *About yourself?
• *About others?
• What changes of thought are necessary in light of what you learned?
• What changes of action are needed?
• How would life be different if you/we applied this teaching fully?
• What are the hindrances, and what do we do about those?
• What role can this group play to help you take steps this week and beyond?

What causes fights and quarrels among us?

"A man lives by believing something: not by debating and arguing about many things". Thomas Carlyle

All relationships have conflict. That's a normal and even necessary element of having two distinct beings overlap their experiences, perspectives and ideas. But conflict turns into argument and all out ugliness when that overlap somehow becomes a threat to one or both parties.

In a sense, we are in a season of argument as a society; in the grander scheme, November 2nd isn't that far behind us, coupled with contrasting ideas about what to do overseas, what to do with jobs here at home, etc. And then there is argument coming for some of us on the personal level; Thanksgiving is days away and so is extended time with family, to name one example.

What do we do, and who do we become, when we come face-to-face with disagreement?

In your group time, delve deeper into the conversation than "let's stop arguing" or "conflict avoidance". Dig around in the inner chambers of the group's heart and ask deeper questions about what makes us fight, and how to not merely "stop fighting", but to recognize that there's a Kingdom way to disagree and never do damage to love of God and others.

Thaw

• Discuss your group's plan for next week if you haven't finalized that yet.
• Have you ever seen or participated in a family argument during a holiday? WHat are your thoughts on that looking back?
• What most impacted you from the message Sunday?
• What themes were there that you sense are recurring fro you, or, in other words, is an ongoing work God might be trying to do in your personality?

Read

• 2Tim. 2:23
• Thoughts?
• How is this passage affected, and/or your reading of it, by finding out it's the last letter Paul wrote Timothy before he died?
• What do you imagine were the specific things Paul was referring to?
• What do you do when you know you're right? Should you argue all the way through to understanding, or stop and let truth be undiscovered, or is there a third way?
• What are some of the arguments that Jesus got into?
• According to your answer above, what is our example, Biblically, for what we argue about and how?
• What are some examples of important issues that you lost an quarrel over, and changed your mind? Describe how it went and discuss it as a group to see if there are themes to learn from.

Read

• James 4:1
• Thoughts?
• What is the difference between a desire battling within us and the truth needing battled for?

Leader note: The answer to the above is pretty psychological. It requires quite a bit of self-awareness and emotional maturity to be able to recognize when one is fighting to be victorious (as it is sometimes trying to conquer your own parents from 30 years earlier via trying to prove your self to co-workers today) and when one is actually fighting for truth. When one gets emotional, defensive and ugly to some extent, that's often the clearest sign that something more than the issue at hand is being fought for. The battle of desire within, whether it be trying to be seen as intelligent, correct, informed, connected, can take over instantly- all while we continue to falsely argue and fight for extended periods in the name of "what's true". Dig around in this for a while as a group if they seem to be following the trail.

• What changes when you realize this may be going on inside you?
• What changes when you realize this may be going on inside the one you arguing with?
• What is the benefit of clarification?
• Why is this so difficult to stop and do?

Leader note: This is a simplistic way of loving your "enemy", or opponent, in that you are hearing them out in the same way that you wish (demand?!) to be heard.

Read

• Proverbs 15:1
• Proverbs 20:3
• Thoughts?
• Are there times where you would have benefitted from apply this wisdom and didn't?
• What are the difficulties emotionally and psychologically with apply this kind of wisdom when it matters most?

Apply

• Are you or anyone you know fascinated with debate? How can this become unhealthy?
• Are there issues you don't feel like you can discuss because of a fear that an ugly argument or division will result?
• What is the difference between loving, Kingdom disagreement and a quarrel and how does this distinction apply to the answer to the above?
• How can this group move forward toward becoming a group of people that aren't afraid to discuss anything because quarreling isn't an option, even though disagreement happens all the time?

The Lord's (..or the disciples') prayer.

Our Father, hallowed be your name, your Kingdom come, Your will be done, on Earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil For yours is the Kingdom, the power and the glory forever, Amen.

Discuss the message(s!) from Sunday as a group, as well as how to expand on the Lord's prayer in daily life, using His words as a template. It may be helpful to have pencil and paper available for an extended prayer time helping your member's use a written style to focus on each line. You can read from Matthew 6 and Luke 11 to get the context from which Jesus teaches the prayer. You may also enjoy this song as a way of creating a meditative environment.

For additional study, consider 1 Chron 29:11 (a probable tie to the end of the Lord's prayer), as well as the content of the Amidah (the ancient "Standing Prayer", prayed thrice daily since before the time of Christ, pasted below the discussion questions) from which scholars believe Jesus' teaching derives.

• What were the key points OF Sunday's message for you?
• What was the "one thing" you took away?
• What surprised you?
• What bothered you? Why?
• Have you ever heard or come across a similar teaching or idea? Have you ever been taught something that was contradictory?
• What is/was already part of your thinking on this subject?
• What did you learn that was new to you?
• *About God?
• *About yourself?
• *About others?
• What changes of thought are necessary in light of what you learned?
• What changes of action are needed?
• How would life be different if you/we applied this teaching fully?
• What are the hindrances, and what do we do about those?
• What role can this group play to help you take steps this week and beyond?

THE AMIDAH

1. THE GOD OF HISTORY:

Blessed are you, O Lord our God and God of our fathers, the God of Abraham, the God of Isaac and the God of Jacob, the great, mighty and revered God, the Most High God who bestows lovingkindnesses, the creator of all things, who remembers the good deeds of the patriarchs and in love will bring a redeemer to their children's children for his name's sake. O king, helper, savior and shield. Blessed are you, O Lord, the shield of Abraham.

2. THE GOD OF NATURE:

You, O Lord, are mighty forever, you revive the dead, you have the power to save. [From the end of Sukkot until the eve of Passover, insert: You cause the wind to blow and the rain to fall.] You sustain the living with lovingkindness, you revive the dead with great mercy, you support the falling, heal the sick, set free the bound and keep faith with those who sleep in the dust. Who is like you, O doer of mighty acts? Who resembles you, a king who puts to death and restores to life, and causes salvation to flourish? And you are certain to revive the dead. Blessed are you, O Lord, who revives the dead.

3. SANCTIFICATION OF GOD:

[Reader] We will sanctify your name in this world just as it is sanctified in the highest heavens, as it is written by your prophet: "And they call out to one another and say: [Cong.] 'Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.'" [Isa. 6:3] [Reader] Those facing them praise God saying: [Cong.] "Blessed be the Presence of the LORD in his place." [Ezek. 3:12] [Reader] And in your Holy Words it is written, saying, [Cong.] "The LORD reigns forever, your God, O Zion, throughout all generations. Hallelujah." [Ps. 146:10] [Reader] Throughout all generations we will declare your greatness, and to all eternity we will proclaim your holiness. Your praise, O our God, shall never depart from our mouth, for you are a great and holy God and King. Blessed are you, O Lord, the holy God. You are holy, and your name is holy, and holy beings praise you daily. (Selah.) Blessed are you, O Lord, the holy God.

4. PRAYER FOR UNDERSTANDING:

You favor men with knowledge, and teach mortals understanding. O favor us with the knowledge, the understanding and the insight that come from you. Blessed are you, O Lord, the gracious giver of knowledge.

5. FOR REPENTANCE:

Bring us back, O our father, to your Instruction; draw us near, O our King, to your service; and cause us to return to you in perfect repentance. Blessed are you, O Lord, who delights in repentance.

6. FOR FORGIVENESS:

Forgive us, O our Father, for we have sinned; pardon us, O our King, for we have transgressed; for you pardon and forgive. Blessed are you, O Lord, who is merciful and always ready to forgive.

7. FOR DELIVERANCE FROM AFFLICTION:

Look upon our affliction and plead our cause,and redeem us speedily for your name's sake, for you are a mighty redeemer. Blessed are you, O Lord, the redeemer of Israel.

8. FOR HEALING:

Heal us, O Lord, and we will be healed; save us and we will be saved, for you are our praise. O grant a perfect healing to all our ailments, for you, almighty King, are a faithful and merciful healer. Blessed are you, O Lord, the healer of the sick of his people Israel.

9. FOR DELIVERANCE FROM WANT:

Bless this year for us, O Lord our God, together with all the varieties of its produce, for our welfare. Bestow ([from the 15th of Nissan insert:] dew and rain for) a blessing upon the face of the earth. O satisfy us with your goodness, and bless our year like the best of years. Blessed are you, O Lord, who blesses the years.

10. FOR GATHERING OF EXILES:

Sound the great shofar for our freedom, raise the ensign to gather our exiles, and gather us from the four corners of the earth. Blessed are you, O Lord, who gathers the dispersed of his people Israel.

11. FOR THE RIGHTEOUS REIGN OF GOD:

Restore our judges as in former times, and our counselors as at the beginning; and remove from us sorrow and sighing. Reign over us, you alone, O Lord, with lovingkindness and compassion, and clear us in judgment. Blessed are you, O Lord, the King who loves righteousness and justice.

12. FOR THE DESTRUCTION OF APOSTATES AND THE ENEMIES OF GOD:

Let there be no hope for slanderers, and let all wickedness perish in an instant. May all your enemies quickly be cut down, and may you soon in our day uproot, crush, cast down and humble the dominion of arrogance. Blessed are you, O Lord, who smashes enemies and humbles the arrogant.

13. FOR THE RIGHTEOUS AND PROSELYTES:

May your compassion be stirred, O Lord our God, towards the righteous, the pious, the elders of your people the house of Israel, the remnant of their scholars, towards proselytes, and towards us also. Grant a good reward to all who truly trust in your name. Set our lot with them forever so that we may never be put to shame, for we have put our trust in you. Blessed are you, O Lord, the support and stay of the righteous.

14. FOR THE REBUILDING OF JERUSALEM:

Return in mercy to Jerusalem your city, and dwell in it as you have promised. Rebuild it soon in our day as an eternal structure, and quickly set up in it the throne of David. Blessed are you, O Lord, who rebuilds Jerusalem.

15. FOR THE MESSIANIC KING:

Speedily cause the offspring of your servant David to flourish, and let him be exalted by your saving power, for we wait all day long for your salvation. Blessed are you, O Lord, who causes salvation to flourish.

16. FOR THE ANSWERING OF PRAYER:

Hear our voice, O Lord our God; spare us and have pity on us. Accept our prayer in mercy and with favor, for you are a God who hears prayers and supplications. O our King, do not turn us away from your presence empty-handed, for you hear the prayers of your people Israel with compassion. Blessed are you, O Lord, who hears prayer.

17. FOR RESTORATION OF TEMPLE SERVICE:

Be pleased, O Lord our God, with your people Israel and with their prayers. Restore the service to the inner sanctuary of your Temple, and receive in love and with favor both the fire-offerings of Israel and their prayers. May the worship of your people Israel always be acceptable to you. And let our eyes behold your return in mercy to Zion. Blessed are you, O Lord, who restores his divine presence to Zion.

18. THANKSGIVING FOR GOD'S UNFAILING MERCIES:

We give thanks to you that you are the Lord our God and the God of our fathers forever and ever. Through every generation you have been the rock of our lives, the shield of our salvation. We will give you thanks and declare your praise for our lives that are committed into your hands, for our souls that are entrusted to you, for your miracles that are daily with us, and for your wonders and your benefits that are with us at all times, evening, morning and noon. O beneficent one, your mercies never fail; O merciful one, your lovingkindnesses never cease. We have always put our hope in you. For all these acts may your name be blessed and exalted continually, O our King, forever and ever. Let every living thing give thanks to you and praise your name in truth, O God, our salvation and our help. (Selah.) Blessed are you, O Lord, whose Name is the Beneficent One, and to whom it is fitting to give thanks.

19. FOR PEACE:

Grant peace, welfare, blessing, grace, lovingkindness and mercy to us and to all Israel your people. Bless us, O our Father, one and all, with the light of your countenance; for by the light of your countenance you have given us, O Lord our God, a Torah of life, lovingkindness and salvation, blessing, mercy, life and peace. May it please you to bless your people Israel at all times and in every hour with your peace. Blessed are you, O Lord, who blesses his people Israel with peace.

XXIII:VI

Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.

As we come to the end of this series, reflect on what God has done. No matter how small, no matter how seemingly "un-church" it seemed to be- how did God move within your group?

Would you be willing to send in stories of the specifics? We have heard so many little anecdotes, so it would be great to hear it from the groups themselves. Send in some of the conversation summaries, the decisions that were made, the "aha!" moments that were experienced. We would love to know what God did through the dozens of groups that meet every week. You can send your story to Jenny at jrogers@crosspointe.org.

Thaw

• What is this group going to do for Thanksgiving?
• Socially?
• Service?
• Study?
• Out of town vacations?

• What most impacted you from the message and worship time Sunday?
• Did anyone make a decision to follow Christ?
• Did anyone want to make a decision to follow Christ but something felt like it was in the way still? Are you willing to discuss that?

Read

• Psalm 23
• What is the main take away from this psalm as you understand it now?

Read

• Micah 6:6-8
• Matthew 28:20
• Romans 12:1
• How are these texts related?

Leader note: Really try and elevate in the mind of your group the significance of God's desire to be with us at all times. Walking with, always with, living sacrifices...it's always an interactive relationship with God that's at the heart of the invitation. You may want to bring up that the end of psalm 23 ends with "in the house of the Lord forever". The word "forever" puts "eternity" or "always after I die" in our minds, but the actual word in Hebrew is "yamim", which is the plural of "day". "I will live in the presence of God all my days", what it really says, is a statement of surrendering THIS life, not just the future one. This is because God wants all of us today!

• What is a living sacrifice?
• What is walking humbly with God?
• What does it mean to surrender, and why is it hard to do daily?
• Why do we so often insist that we don't need forgiveness, love and goodness from God, while still knowing that we may need it from people?

Discuss

• How does walking with God bless life?
• How is "taking up your cross daily", being a "living sacrifice" and "walking humbly with God" better than living on your own terms?
• What are the obstacles to living this way?

Apply

• Are there any members of this group that want to take step in trusting God and don't know what to do? Explain.
• How can this group, for the rest of 2010, and then into 2011, represent the heart of Psalm 23 better?

XXIII:V

You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.

The centerpiece of the ministry of Jesus is about Forgiveness. Yet there is probably as much confusion about this issue as there is any of anything else.

Use this group time to not only discover some information and insights about forgiveness, but to discover areas in each life where unforgiveness reigns. The former will help the members think about the issue intelligently, raise their families more Christianly, and better appreciate Jesus. The latter will alert them to areas where they are missing out on the Kingdom, and therefore missing out on life and life's Author.

Thaw

• Who or What is foremost on your mind today, or in recent days?
• How is Psalm 23, as you currently understand it, applicable to what's been on your mind?

• What most impacted you from Sunday's message?
• What did God bring to mind, and what are you hoping to do about it?

Read

• Romans 12:14-21
• Thoughts?
• Pick one or two people in the group for the following. Have them choose a person or a group of people in their life that have been distressing, threatening or hurtful. Using the actual name of the chosen person, insert it into this text and explore as a group what this looks like.

Leader note: This is a delicate part of the discussion that you must depend on the unifying Spirit of Christ to successfully navigate. Having someone admit it was "Alex", while another says, "Al Qaeda" (or the like) will create some very interesting mental images. Consider that, in these two examples, you would be hearing things read that sounded like...... Bless Al Qaeda who has persecuted you; bless and do not curse them.... Live in harmony with Alex. ......Do not repay Al Qaeda evil for evil. Be careful to do what is right in the eyes of Alex...... If it is possible, as far as it depends on you, live at peace with Al Qaeda.

Remind your group, if it becomes necessary, that "Alex" isn't being blessed for whatever he did, but blessed DESPITE what he did. And that blessing is forgiveness, a neglecting of what he owes and cancellation of debt. No revenge. No "paying him back".This doesn't mean he is trusted fully, yet. This doesn't mean everything is cool and reconciled yet. This just means he will not be the object of hate, retaliation or ugliness in kind. Where Al Qaeda, or the KKK, or some other large scale enemy is concerned (remembering that these are groups of humans, not collective monsters that only serve to play the villain role in a story about us!) it is trickier because of the level of evil, nationally, that they have perpetrated. Be sure and steer the group into meaningful, healthy discussions about the difference between passivity and pursuing God honoring, Kingdom trusting peace. If you are not aware of the difference, perhaps some study and reflection ahead of time will be helpful. Many people hear only passivity when they hear people discussing finding peace and forgiveness for "national" enemies. We are within our rights to insist that King David and Paul knew national enemies far more barbaric than the likes of Al Qaeda, and still saw fit to write Psalm 23 and Romans 12 respectively.

Read

• Matt 5:43-48
• Matt 18:21-35
• Thoughts?
• What are the most beautiful aspects of these passages, and what are the most difficult, or even disagreeable parts of this passage?
• If Jesus stood in front of you right now as you described the sin that has occurred against you, and he said what he said in Matthew 5 and 18 to you, what would you say?

Discuss

• What do forgiveness and peace, bitterness, anger and fear all have to do with each other?
• What does God say about the hate that we foster towards those that have harmed us?

Leader note: Be mindful that many people will default to guilt here. But guilt isn't the answer. Life is. Help the group understand that harbored hatred is enslavement to the sinner that broke you. Hating people for the harm they have caused is simply as base reaction that Jesus wants us to graduate from, not merely feel "spiritually guilty" for.

• Respond as a group to the quote by Louis Smedes

Hate is the most self-righteousness of all emotions. We feel deliriously righteous when we hate the evil creature who viciously assaulted us. No one ever feels the pleasure of self-righteousness with such lip-smacking satisfaction as a person chewing on his own hate. This is why we love our hate, coddle it, feed it, stroke it and above all justify it. But let it settle in for a while and take over the best room in our soul, and it becomes a disagreeable guest who will not leave when our party is over.

Apply

• How can this group help you with some steps toward forgiveness, and perhaps the later steps of trust and reconciliation.
• Are there any people who haven't forgiven you that you have sought out for forgiveness, and haven't gotten it? How might the group be helpful?

Prayer

• End your group time in quiet prayer and reflection. Allow Christ to help you see the person or the people that hurt you as greater than the sum total of their sin against you. Ask Christ to help you understand their blindness to your pain, or to their hurtful ways. Ask Christ to help you see how their mind works. This request to better understand the whole context is a way of loving he or she that you had formerly called your enemy. Release your right to revenge or repay, to the extent that our Lord shows you the person you are, as well as the person that hurt you as they really are as well. This is prayer in Jesus' name.

XXIII:IV

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

As the series presses on, hopefully you are beginning to notice that the members of your group are gaining some familiarity with the passage, and learning that even six short versus can pack a wallop.

Continue to invite your members to be as raw and open as they can as you let God teach you through this Psalm.

Also, bear on mind, that at the end of this series, in week six, we will be giving people an opportunity to respond and commit their lives to Christ. You may have people in your group that that will be helpful for. Many times, all we need is a date on a calendar by which to allow God to change the entire course of our lives. If appropriate, have a conversation with your fellow journey-mates and help them to see this series as a catalyst, and that final Sunday as a day that they make the "funeral psalm" a banner for their life!

Thaw

• Who feels like they have Psalm 23 memorized, and would like to take this opportunity to show off (in the most holy, humble way, of course...)?
• What has God most taught you thus far in this series?
• What do you continue to see yourself anxious about with regard to daily life, faith, etc?

• What most impacted you from Sunday's message?
• What do you sense God might be asking you to do?

Read

• Psalm 23:4
• Thoughts?
• Darkness is connected to the sense of "death". Imagine this scene in David's mind as he writes. What is he getting at?

Leader note: You may want to take a second and compare translations among your group members and the bibles that they bring. Little nuances in different translations can help the entirety of the picture come to light.

• Psalm 119:103-105
• Proverbs 2:6-15
• What is the connection between God's word, rightness and wisdom, and navigating our "paths"?
• Why is this helpful when we encounter darkness?

Leader note: Lamps for feet and light for path. That doesn't give a very broad view of the landscape. Sometimes seeing the bigger picture would only make things worse. A lamp for your feet is another way of say "even though i can't see what's coming, or what's around me...or what that is that goes bump in the night...your word, wisdom and love light my immediate path...it light's today...and I will continue walking in trust of that." You may want to additionally read from Ephesians 4:1-6 and get a sense of how Paul talks about walking regardless of circumstances, as he writes this from a dank Roman prison cell to those who weren't sure if they were going to make it. "I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit, in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all."

Discuss

• What does it mean for an adult to have fear?
• How does fear play out in daily life?

Leader note: Help the group understand that persistent anxiety about life is the kind of fear we're talking about. Back to Matthew 6: "what am I going to eat, drink and wear?" This was Jesus' summary of the kinds of things we fret over. Joblessness, or impending joblessness, guilt regarding children, the health of a loved one, mid-term elections, war, Cholera in Haiti, Wikileaks, mass graves found in Asia, insensitive remarks made at school, too fat, too thin, am I going to sound stupid at lifegroup, am I going to sound stupid as I try and LEAD a lifegroup? Fear can always be running in the background for some. Help them see it. Even if through a meditative quiet, you have to locate fear to get rid of it.

• Why is that fear relieved by the understanding of the presence of God?
• Why does fear then come back?

• Respond as a group to the lyrics of this hymn written in 1922:

O soul, are you weary and troubled?
No light in the darkness you see?
There’s light for a look at the Savior,
And life more abundant and free!

• Refrain:
  Turn your eyes upon Jesus,
  Look full in His wonderful face,
  And the things of earth will grow strangely dim,
  In the light of His glory and grace.

Through death into life everlasting
He passed, and we follow Him there;
O’er us sin no more hath dominion—
For more than conquerors we are!

His Word shall not fail you—He promised;
Believe Him, and all will be well:
Then go to a world that is dying,
His perfect salvation to tell!

Leader note: It may be helpful to know that this hymn comes from Hebrews 12:2.

Apply

• Besides discussion, such as in group, and memorization/prayer through psalms such as these, what are some other ways to make sure fear isn't creeping in, that wrong-though-easier paths aren't being chosen and that God is being sought out in trust?
• How does this group play a role in this?
• What stands in the way of this group providing this kind of environment for growth in faith?

Prayer

• Close quietly through prayer and visualizing the shepherd, with his protective rod and staff, asking you to take whatever step it is that He is asking you to take. Say to him, and then live, "yes".

XXIII:III

"He restores my soul. He guides me in paths of righteousness for His Name's sake"

Based on the content of the teaching/message:

What were the key points for you?

What was the "one thing" you took away?

What surprised you?

What bothered you? Why?

Have you ever heard or come across a similar teaching or idea? Have you ever been taught something that was contradictory?

What is/was already part of your thinking on this subject?

What did you learn that was new to you?

*About God?

*About the Bible and interpreting it?

*About yourself?

*About others?

What changes of thought are necessary in light of what you learned?

What changes of action are needed?

How would life be different if you/we applied this teaching fully?

What are the hindrances, and what do we do about those?

What role can this group play to help you take steps this week and beyond?